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Originally titled Al-Taqasim wa al-Anwa ("Divisions and Types"), it was not arranged by traditional topic (like prayer or fasting). Instead, it used an innovative, complex system that made it hard for students to navigate.
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Many scholars, including Al-Suyuti, rank it as the fourth most authentic collection, following Sahih Bukhari, Sahih Muslim, and Sahih Ibn Khuzaymah. it used an innovative